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Subject: Hyperpersonalism contra Machiavellianism (2)
Date: Fri, 12 Jun 1998
From: Valery Kourinsky <kourinski@glasnet.ru>
To: gaiapc@envirolink.org

Dear friends,

sorry for this 'stream of consciousness" that I allow me to propose you, but this way is, as it seems to me, unique in my case, when I have to explain by each single time the basements of my- some times too unexpected and even seemingly disconnected with the line of our discussion -assertions, in order to be understood better. Thanks in advance for magnaimity.

Hyperpersonalism & Machiavellianism (2)
The vanity taken as a psycho-physiological process never in the history was an object of research. However as well as all other behaviorally important phenomena, which are used by humankind (equally as by hu-womankind) blindly and at random. We still and today have no systematically described actual human life as a dynamic set of interrelative organismic and mental events. There are no mapping of this interrelations, no clear scientific description of its causal importance in the field of human longevity. Everything we possess is suspicious bump of unexplained stuff. In some days or month or even years a wise young human being will become bothered with the above touched middle-age disorder or as-if-order. And he will have to begin with physiology of vanity, because the soberly weighed notions and concerns shall lead him to this main property of animalistic- anthropic humankind. Vanity is ecological disaster of mentality. Organismically understood it is an obstacle for positively organized existence of each of us.   Hindrance for optimal vegetative and whatsoever other subconsciouse activity. And ultimately it plays the protagonist part in the internal thought-theater, where it prohibits insights, taboos in this way the very development of anthropness/ anthropy ( do you see this affinity with "entropy", dear physicists and… physicians?).

Against the background of such ruminations we may see the contours of a far and deem new perspective of a humankind's Weltanschauung progress. Vanity might be a physical phenomenon to become surmountable. And today that's absolutely possible. Of course, the majority of physiologists reckon word-combinations "physiology of vanity", or "physiology of actual anthropic delights (hedonism)" etc. as a very strange ones.

In each, even smallest, brain act, we may observe the same algorythm, realization of which has always the same direction: from the reception on the animalistic level through the sensors and by the creation of emotions and thoughts-feelings of first (animalistic and anthropic)kind into the phase of filtration , where filters are provided with 'conscience-vanity-historization device' (which has the main filtering function , and the phase of generation of emotions and thoughts-feelings of second (anthropic and animalistic) kind. After all, the internal events movement on the anthropic level ( that is reached after discrimination produced with help of   'conscience-vanity-historization device' ) has influence and feedback on and correspondingly with the animalistic beginning of the whole cycle.    Unfortunately the 'full-cycle-people' are not educated by the World educational system in tote, because the principles described just now are mostly (and sadly) correctly in opposition to those in use so far. Graphically it has very much likeness with the well known picture of a snake that bites its tail. We must return to the animalistic perception in order to be anthropically accentuated! Hier ist der Hund begraben. Dialectics of "low" and " high" , " apparatus evolution" and " ' sense as the beautiful' evolution" are merging in one process.

But I suppose that every specie of live creatures is ruled, or as if ruled, by the laws of being through the earth life laws, which are a particular case of the former ones. Once I have been derived a long formula content of which in short sounds as following: structures are constants and morphologies are variables. As to this case with species we may interpret that in the mode that they are structures and their manifestations, i.e. lives, are morphologies. Extrapolating that onto the humankind we may assume its unawareness of own structure, which coincides with each individual and collective goal of existence equally as it is in case of other species with only one difference - accordingly with the Being's law the others needn't to consciously act aiming the adequacy of its necessary morphologic existence with its structure.

Attention towards such details is evidently a property that must be as soon as possible acquired by all who aims to successful activity in the name and for the welfare of Earth as a planet and as a Hyperpersonality.

(To be continued)

All the best to everybody,
very realistically,
Valery


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